06 May 2007

An Inconvenient Gore

1 MayBibi’s Hideaway, Matei, Taveuni, Fiji

This could be heaven or this could be hell.--The Eagles, “Hotel California”

It’s ironic that even while working daily on a writing project concerned with the central theme of living “in the flow” ... and even as I had worked my way through a wrinkle in traveler’s flow-time to emerge, I thought, squeaky clean on the other side ... I was merrily striding down the road, like a Tarot Fool with his daypack on a stick, when I caught a stick on the road that jammed itself straight into my foot between my big and next toe. It was stuck deep in the flesh, and when I tugged it out, I was afraid to see just how deep it was. I imagined blood soaking my sandal, the way it had two weeks before when I’d stubbed my other big toe on a chunk of Aitutaki coral while walking down the beach in the dark. But I kept on to my destination, Bibi’s Hideaway, which I knew was only five more minutes down the road.

I’d just landed on Taveuni ten minutes before, and in the tiny airport arrival area I’d declined the offer of a $2 taxi ride to my destination – not so much for the money, as for the short walk in my new environment. I was riding high on the wisdom of my abrupt change in plans for the day, thinking myself a master of improvisation, when mother nature’s humble spear of justice was driven home.

I only made it halfway down the driveway when the shock of the injury finally caught up with me, and I dropped to the ground to keep from fainting. From a position half sitting, half lying down, I spread the toes, and found a gaping hole half an inch deep by a quarter-inch wide. Amazingly, there was not a drop of blood; but the depth of it was sobering. I immediately thought, “Oh shit, I won’t be able to go swimming for days now.” Then I thought, “I wonder if I’ll need to get flown out of here. I don’t even know if there’s a hospital on this island.” Finally I realized the irony of my coming here on Matt’s recommendation, though he had warned me to carry good disinfectant after he’d been laid up for days here, unable even to come to this north end of the island because of a badly infected cut on his ankle from a bushwalk. “Oh, no problem,” I had thought when reading his message. “I’ll just be careful walking, and anyway I have tea tree oil and Polysporin with me.”

I had to put those ingredients to quick use now, dousing the hole first with clean drinking water, then tea tree oil, then a generous squeeze of the antibiotic gel. I proceeded to rent a cabin, then dressed the wound more properly with the help of an alcohol swab and three bandaids taping the two toes together. Now, my next-to-last 500 mg. of Tylenol later, I’m hoping the dull throbbing pain won’t return too badly in the night, and that I didn’t leave any fragments of stick in my flesh.

The sleep part is an issue since last night in Nadi I was up for hours with the maddening itch of innumerable sand fly bites which covered my arms and elbows. Those same bites are still tormenting me tonight as well. But at least there’s a mosquito net around me in Bibi’s cabin to keep fresh bugs away. So I sit writing to the familiar sound of rain, with half an hour of electricity left to type by, and wonder, will I actually make it through this scheduled month on Fiji before turning tail for the comforts of home?

The time-wrinkle bit, I have to reflect, might have been rather a pushing of the river on my part, instead of a clever revision of plans. The day started well enough, with just enough time for a quick complimentary hostel breakfast before catching a taxi to the bus stop. My destination, the cross-island city of Suva, had been described by Matt as much like Victoria. More unsettling were reports I was getting locally and in the Lonely Planet guide about street muggings and rainy climate. The other unknown was the matter of connections by ferry or air from Suva onward to Taveuni; it seemed I would have to stay there two or three nights - or to pursue another option I wasn’t sure about either, detouring to some of the small islands off the coast. But I was committed now, and I waited stoically with the other scattered tourists at the bus stop awaiting the 7:30 arrival. The long white bus arrived on time and everyone piled in, filling every seat. Fifteen minutes later came the first stop, at the main ferry port, along with an announcement about transferring to the ferries for various island destinations. I was the last one off the bus, and by the time I got to the driver, I realized I should have confirmed the destination upon boarding it. “Are you going to Suva?”

Sadly, no. And the bus I was supposed to be on had already departed for Suva. So the driver called around on the radio and sorted out that I could catch the next bus from Nadi town at 1:30. He dropped me off there at 8:30. It was a city I’d wanted to, tried hard to avoid, having heard it described as “horrible” for its pestering touts. In truth it was rather mild compared to places I’d been to in Bali and India. In any case, I thought I could spend some painless time along the dingy main street catching up with email and sipping coffee, so I proceeded to do just that. After email I stopped into a travel agent’s to inquire about ferries and planes from Suva. He didn’t know about ferries but gave me dates and prices for flights; the first seats available were in three days. I left looking for a good coffee over which to mull that possibility. A tout had followed me in and sat in the travel agent’s waiting for me, and showed me where to go for coffee. It wasn’t the place I was looking for, but a curry house – run, no doubt, by a friend or relative of his. I walked on and found another travel agent to ask about Suva ferries, but the information still wasn’t promising.

As I turned around and headed back down the street, I was struck by the sudden impulse to ask again at the air travel agent’s about flights from Nadi to Taveuni. If any were available I could just forget the whole Suva business and head straight to where I knew I wanted to go, Taveuni. Once there I would have plenty of time to figure out a return trip via Suva, if I still wanted to go there. I thought this whole swing in my plan rather a coup, even though the bus driver had gone out of his way to be helpful, and even though, with some hours of delay, the Suva plan would still have worked out rather providentially in its own right. But no, now I was taking charge; I was honoring those misgivings I had about Suva and the priority I was feeling about Taveuni, and taking the disruption in the day’s plans as an opportunity to act boldly in a new direction. Canceling my reservations with the bus company and the hotel in Suva were the last moral hurdles, and both were easily cleared by phone from the travel agent’s office. When the choice was presented to me of today’s flight at two o’clock, I was filled with certainty in the impulse of the moment and said, “I’ll take it.”

Finally I retired to a proper breakfast of scrambled eggs and latte at the upscale Bulaccino, overlooking the pastoral river at the edge of the city. I spent a pleasant hour there after the meal editing, and becoming reinspired by, my ten-year-old manuscript about living “in the flow.”

As it happened, later in the cabin on Taveuni, the book I was reading (Shantaram, by Gregory Roberts) consoled me a little regarding my small wounds and discomforts, by its contrast of the vivid suffering of its narrator in a Bombay prison, who was beaten all day by guards with sharp bamboo canes, and set upon at night by thousands of body lice, “with their wriggling, itching, crawling loathsomeness ... a frenzy on the surface of my skin.”

Hardly the kind of consolation one should need, the far side of paradise.


4 May

Turning for Home

I’ve now spent three full days here at Bibi’s Hideaway, while the hole between my toes slowly heals. With regular doses of tea tree oil and Polysporin, and bandages covering it the first two days, the wound has remained clean and free of infection while gradually closing. Meanwhile I have taken care to minimize my walking and to keep the foot away from water, dirt and sand.

Staying put, however, has its drawbacks in a place called “The Garden Isle.” Usually “Paradise” is reserved for those hot and dry enclaves of sun hoarded by the traveling rich; the rest of us in search of vacation havens make do with the rainy sides of tropical islands, the edges of jungle, rocky shorelines, bush bungalows. All of the above generally mean one thing, where warm weather is concerned: mosquitoes.

I’m not sure what’s been biting me here, adding to the itchy braille lining my arms, legs and shoulders, because whatever it is, it’s usually silent and invisible. I’ve seen and heard some mosquitoes, for sure; along with smaller bugs like no-see-ums; and near Nadi they told me the culprits were sand flies. Whatever they are, they leave bites that are sometimes welts and sometimes pustules like a case of poison ivy, which itch for days and nights on end. The bugs are a little more scarce in full sun, but then I can’t swim here yet, so a half-hour broil is about the limit of that remedy. The shade is worse. Then I have to cover my skin in tea tree oil every half an hour, and still I manage to get bitten; the alternative is to use toxic DEET or mosquito coils, but these are also only partially effective, besides having odious side-effects.

So after a morning’s consideration of alternative plans, punctuated by the usual stings and bouts of scratching, I finally became inspired by a single mission: escape. I walked to the airport, was told to come back later, and continued up the road to the top of the island of Taveuni. It was a sunny day after much rain, and my foot was feeling well enough to walk, so it felt good to be out on the open road again, with the breeze cutting through the midday heat and keeping the bugs away. The shoreline was beautiful as advertised, though again I could not take advantage of the opportunity to swim. Finally I came to the point where I knew there was no point in walking further. I’d come to the top of the island in the middle of the world, or the far side of paradise, or mosquito heaven - and it was time to turn around. It was time to go home.


Postscript

The seasons change, and so do I ...--The Guess Who, “No Time”

It hasn’t been all bad here. The privacy has been lovely - except when the lawn crew advanced on my cabin area with their weedeaters buzzing like mechanical mosquitoes. I’ve actually been able to parlay the combination of private space and ambient noise of grass cutters and power generator into a rare opportunity to practice flute again. It’s been a refreshing break from the hostel scene. The time for healing has been a fruitful time also for reflection of my overall needs for happiness, whether on the road or at home. As always there are tradeoffs, but now the various factors stand more clearly outlined: misery from mosquitoes vs. cold weather; social boredom vs. long-term friendship; solitude vs. musical opportunity; sunny heat vs. quality food and water. On balance I realize that the place I call home, Victoria, is actually at the top of the list, all things considered. Even in winter it ranks with the best of the tropical travel locations I’ve experienced on this trip.

I embarked on this trip six months ago on the premise that warmth and sunshine were of first priority, and therefore I had to get out of Victoria. That was true for me then ... when I barely got out of town in the midst of an ice storm. Of course, now after I’ve had my fill of sun and heat, my priorities appear on the other side of the scale, with friends and music and having my own space again - mosquito free.


10 MayCaqelai, Fiji

Fiji Redeemed

Rather than leave a false and one-sided impression of Fiji based on my limited misadventures here, I should report that there is one small corner of this nation of islands, tiny Caqelai (“Thangalai”), that has lived up to my hopes for what it might be like. The whole island is small enough to walk around in fifteen minutes. There is nary a mosquito to be found; the water is warm and pleasant for swimming and the snorkeling opportunity right off the beach is vast and marvelous; the tourist impact is minimal, with just a handful of us here, in a few tents and basic beach huts, forming a congenial social group; the local staff is friendly and laid-back and treats us to nightly bowls of kava. I couldn’t be more satisfied to have found this final resting place for my wandering soul before heading home.

At the same time I have no regrets about a change of flights to return to Canada two weeks earlier than planned. Four days is ample time to soak up everything Caqelai has to offer. In my first three hours here I managed to have a good swim, sunbathed, played flute before the vast panorama of the South Pacific, explored the exposed reef stretching out to even tinier Snake Island, and walked around Caqelai twice.

It took some doing to get here, which is one reason Caqelai has so few visitors despite its pristine beauty. (Another likely reason is the absence of a bar, as the resort is owned by the Methodist Church.) I stayed in Suva three days in order to figure out all my travel details, but finally, after a local bus ride and an outboard boat ride down a river and out to the island, I made it here with three other travelers. Every day has brought a slight turnover in the dozen or so guests here, while the group continues with a loosely stable identity of people with, at least, similar tastes in travel. Conversations trail on long after meals and then, gradually, we make our way back to the beach, and out into the tranquil waters to explore some more of the living reef at our doorsteps.

Today as I sit on the shore by the lapping waves, the picture is overlaid by the waves of the northern Pacific that I imagine sitting beside in five days’ time, back in Victoria. And when that time comes, I imagine these present ripples will still be echoing forward in time, overlapping my new experience with the memory of this one. So there is compensation in the large transition from country to country, equator to temperate zone, as the soul adjusts and balances the journey that will occur in a day at unnatural speeds of flight. The real journey, on the inner plane, happens more at the speed of a sailing vessel, and so as I write it has already begun.

19 April 2007

Paradise Lost and Found

Here on Aitutaki in the Cook Islands, the “Paradise” word just comes naturally. The climate is tropical, with just enough light sprinkles to keep the lush plants green, and just enough hot sun to keep the tan dark. The level of tourists is low enough, and the pace of life slow enough, that the locals are happy to spend time chatting in a friendly and familiar way. The tourists too are congenial and friendly, gathering at random for lagoon cruises, “Island Night” drum and dance performances, or beachside fires.

I began in a beach hut at, you guessed it, Paradise Cove. Now I’m well set up in another little “garden cottage” down the endless white-sand beach, at Matriki’s, still a coconut’s throw from the mesmerizing aqua-and-turqoise lagoon. With nine days here, I have time on my hands to walk, bike, swim, snorkel, write, compose, read. Oddly enough, the last few things that have come my way to read here have presented me with quite the opposite picture to the paradise outside my window.

When I checked in here, my host, Riki, suggested a book in the travelers’ collection she keeps in a dresser drawer on the porch. Left to Tell is a harrowing account by Immaculee Ilibagiza of her survival of the Rwandan massacres of the nineties, by hiding for months with seven women in a closet-sized bathroom in a pastor’s house. With the soothing background of distant surf crashing past the silent lagoon, I was compelled to immerse myself in that other reality of madness and butchery, for two days and nights.

Of course I had heard about the situation in Rwanda by scattered reports, from afar, when they were happening - or more likely, after the fact. To begin with, I wasn’t plugged into the news back then, as I was immersed in another sort of paradise in backwoods British Columbia. And anyway the news coverage at the time was limited, as the West by and large turned a blind eye to the usual rumors of “bad stuff happening somewhere in Africa ... again.”

Once reading a firsthand account of such atrocities, though, they hit home. The people become more than just numbers (a million murdered). Considered “cockroaches” by their killers, and nameless “casualties” by the Western governments and media, the victims and survivors become intimately real and human in the narrative. The tragedy, word by word, becomes a part of who I am, a larger concept and feeling of shared humanity. Maybe it’s not really a matter of contrast to this ultra-peaceful scene I inhabit here - but more a matter of the peacefulness here being so full as to invite and include and gently absorb the reality of violence and hatred. Immaculee’s transformative forgiveness was possible in just such a way, as her confinement forced her into deep and peaceful communion with her God, full and deep enough to accept even the murder of her family and tribe.

Dragon of the Mangroves is another gruesome tale I was given to read while here, by a Japanese author who sent me the book as a .pdf file. Yasuyuki Kasai has researched and written with accurate detail the account of an evacuation by Japanese soldiers of a coastal area of Burma near the end of World War II. As if the constant threat of approaching British military forces was not enough of a nightmare for the weary stragglers of the Empire of the Sun, they had finally to escape to freedom across a crocodile-infested river.

Once again my land of pleasant living had to expand substantially to include visions of man-eating crocodiles, and to recognize the intimate humanity of the soldiers I was raised to think of as “the enemy.” The initial challenge to one’s preconceptions becomes an opportunity to embrace a reversed worldview, where in the new text “the enemy” is the Allies. This reversal is achieved by the clear and dispassionate writing of the Japanese writer in English, and also by the dramatic plot hinging on the more primal figure of the reptile as ancient enemy of humans, whatever nationality or empire they might belong to.

As if these two large doses of death and destruction were not enough to complement the otherwise overbearing sweetness of Aitutaki, I picked up a second book from the dresser drawer, John Grisham’s recent nonfiction title The Innocent Man. Again it’s an account of a murder, or more accurately, a murder trial representing a gross miscarriage of justice in Oklahoma. The spark of interest for me began with the victim of this legalistic crime, Ron Williamson, who was drafted as a major league baseball player before his life started winding downhill.

What Grisham’s book shares with the other two, in this idyllic setting, is that it too serves to overturn standard misconceptions and cultural blindness. Who are the good guys and the bad guys? Who are “they” and who are “we”? As the “we” expands to include the “they,” paradise becomes not lost but found.

As a final anecdote in this tale of tales, I recall the story I overheard the guide telling after lunch on the lagoon cruise, on Honeymoon Island. In the old days in the Cook Islands, tribal warfare was common. On one of these islands a warring group was intent on taking over. The plan was to kill all of the men, leaving only the women and children alive. It was at that point that the Christian missionaries arrived, convincing the warriors that we were one family as humans and should kill one another no longer.

On hearing this, my preconceived bias against the Christian missionaries lost its hold on me. I forgave them, even for leading the charge of civilization which has transformed the former South Pacific paradises into touristic marketing packages and nuclear testing grounds, full of congregations dutifully carrying out devotions from medieval Europe.

Maybe it was all worth it - the genocide, the war, the years lost in prison, the giving up of an old way of life - for the grace of forgiveness; for the widening sympathy of our humanity; for the liberation from bias and prejudice.

Paradise here has invited me to look beyond the marketing gimmick, the sunset postcard. The horizon is so empty that I begin to see dragons and demons as I look over the edge. These are not the kind that lurk there waiting for my arrival, however. The longer I peer at them, the more they begin to seem familiar. Are they a fleet of arriving war canoes, missionaries, kayak-paddling tourists? I’m not sure. Anyway, I will prepare coconut and papaya for them, and a fire on the beach ...


Cook Islands Photo Album

27 March 2007

Rainy Day in New Zealand

During the rainy days when Hakka [Taiwan native] men did not do the farm work, singing mountain songs and playing instruments with friends were their major activities. . . . The ideal lifestyle for Hakka people in the early days consisted of farming and studying. Therefore, a famous Hakka phrase which represents Hakka life is "Chiny-geng Yu-du" (in Mandarin). That is, "Do the farm work on the sunny days, and study on the rainy days."

-- Apricot Hun, "Brief description of the characteristics of Hakka culture"

After a whirlwind tour of New Zealand’s North Island north of Aukland the past two days, I took a drizzly day off today to relax, catch up on laundry and computer work, and enjoy a leisurely stroll to the "Treaty Grounds" where the Maori chiefs (whether they knew it or not) signed away their lands to the British, their imposing 100-foot war canoe notwithstanding.

Aukland is much like Vancouver in size (1.4 million), climate (moderate and cloudy), and ethnicity (British and Asian). I didn’t find much to do there except research tour options, the most efficient way to see the country in a short time (10 days).

Yesterday I boarded the Dune Rider to explore the northlands, including a power zoom straight up the sand on Ninety Mile Beach, with sand boarding as the highlight activity, and the exposed point of Cape Reinga the apex of scenic beauty. Throw in a few giant Kauri trees, a quick wade in the surf, and the rest of the trip was largely a blur of sheep pastures. On the way up from Aukland the day before, the highlight was a brief swim near Goat Island ... about the temperature of BC ocean swimming in late summer. A bit of a shock after the tropics ... but hey, it’s March.

Tasmania, where I spent the week before, was quite an interesting blend of familiar wild landscape and friendly, alternative-minded people, and all-different flora and fauna. The family that hosted me for drumming workshops there was extremely hospitable, and added a kayak outing and a couple of excursions into the alpine to a full music schedule: several workshops, plus a rehearsal and final performance for a drum group much like a scaled-down Masala, at a venue in downtown Hobart.

Hobart, Tasmania’s capital city, at 40,000 is a pleasant, laid-back city, kind of a cross between the BC cities of Nelson and Victoria. One of its electoral ridings has the highest Green Party vote in Australia. The drum group I played with, Tumba, was featured on World Music night at the Lark Distillery, a monthly engagement for them.

The act we followed was a one-man show, a talented musician who played two didges, various wind instruments including sax and clarinet, keyboards and synthesizer, and HandSonic--practically all at the same time, and with some great pure jazz licks. He joined us for some inspired accompaniment for our closing piece.

To backtrack a bit, the four-hour rehearsal for that set had been a bit of a stretch for me, since it happened afternoon and evening of the day I arrived, following a night flight from Bali on which I had no sleep. On top of flight fatigue I was somewhat sick, quite hungry, and poorly adapted to the cold (looking out over the water, the next land mass over the horizon was Antarctica) ... but these are familiar sacrifices for the gods of music; and afterwards a large sandwich and full night’s sleep in a cozy sleeping bag set me back on the right track.


A philosophical digression . . .

Which brings me back to today, finding my center at rest again, if only temporarily. Today in a café at the Treaty Grounds I read a couple of chapters in Arthur Koesler’s The Sleepwalkers: A History of Man’s Changing Vision of the Universe. The long account of the career and personality of Nicholas Copernicus was rather dry and academic, but came to an explosive and inspiring conclusion:

Once the apparent daily round of the firmament was explained by the earth’s rotation, the stars could recede to any distance; putting them on a solid sphere became now an arbitrary, unconvincing act. The sky no longer had a limit, infinity opened its gaping jaws.

...

The universe has lost its core. It no longer has a heart, but a thousand hearts. The reassuring feeling of stability, of rest and order are gone.

...

The Golden Chain was torn, its links scattered throughout the world; homogenous space implied a cosmic democracy.

...

Homo sapiens had dwelt in a universe enveloped by divinity as by a womb; now he was being expelled from the womb.

...

A.D. 1600 [following Copernicus] is probably the most important turning point in human destiny after 600 B.C. [the time of Buddha, Confucius, Lao-Tze, Pythagoras].

There were several Greek thinkers following Pythagoras who put the sun at the center of the revolving earth and planets, but it took nearly another 1000 years for that vision to take hold again in a fearful, repressive medieval Europe, whose scientists and citizens tried to take comfort in a stable, earth-centered model of a fixed, limited, mechanistic universe ordered under a hierachical Chain of Being.

Now, nearly 1500 years after Buddha and Lao-Tze articulated their exquisite models of human liberation, it seems most of us (myself included) are still stuck for the most part in a similarly limited view of human nature and human being. It is as if we have recoiled in existential fear from the implications of a boundless universe with no definitive shape or body of laws for humans. Sartre’s existentialism was not freeing but "nauseating." In the face of an expansive and dissolving vision that began with Copernicus and has been elaborated by relativity, quantum physics and chaos theory, we continue to retreat into the ego-eggshells of our personal identities and social roles, seeking solace in our creature comforts and primal (whether reptile- or primate-driven) relationships of economics and emotions. Lacking the supporting structure of lawful divinity, we have replaced "Father, Son and Holy Ghost" with "I, me, mine."

It is not that this condition of separate individual identities is unhealthy or obsolete in itself. We do after all have our "animal nature" to take care of, and even enjoy, as an ongoing part of our "human nature." Rather, the point here is that to be too confined or stuck within the boundaries of the individual, physical-emotional-mental-social self can deny us the opportunity to enjoy the boundless freedom of our "cosmic nature" - which implies also connectedness with one another and all beings, and empathy for the suffering entailed by physical existence.

In the face of a larger reality of "Universal Energy," our response does not have to be shrinking into historical patterns of fearful comfort and conditioned delusion. We also have the choice of identifying with that transcendental and all-pervasive energy, enjoying life as "life force" as shared by all things, beyond the roles we have chosen to live or that have been chosen for us.

Buddha and Lao-Tze didn’t bother charting the heavens; they bypassed the star charts to map instead the polarities and epicycles of human consciousness and psychology. Whether we choose the outer route of finding a definition for human being in the observable cosmos, or the inner journey toward joy and peace of mind, there is an option for us that goes beyond both the blind denial and obedience of the medieval mind, and the reflexive withdrawl of the modern individual into self-concern. That option is to open to the concept of universal energy not only as a vision of cosmic science, but also as a field of loving play for the human psyche.


Tasmania photo album

New Zealand photo album