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The day-long bone-jangling train ride to Kandy began in the morning with a puja for the opening of a new luxury hotel in Mirissa. The owners (who also ran our more modest tourist lodgings) gave us, the lone foreigners, first crack at the lavish buffet while the locals stood in dubious reverence, and the presiding monk droned on, and coconut palm shards flamed on the floor.
When Osnat and I had gobbled our fill of the world-class local curries, we had to grab the tuktuk driver away from his plate and the start of another puja session, to get us to the Matara station on time. We rode along the coast with its mostly undeveloped stretches of rose-red fine sand and gentle waves, to Colombo to catch the connecting train to Kandy, this one a faster one clacking furiously through the rice fields, and up into the hill country, through tunnels carved by British engineers (with their presumed hordes of slave laborers, Tamils from India) to deposit us almost train sick at the end in Kandy in the dark, at our own Majestic Hotel with its high ceilings, hot water, and meals at twice Mirissa prices for half the portions.
This hotel is practically empty, its owner tells us, because tourists are afraid of violence around the upcoming election. He proceeds to fill us in on Sri Lankan politics. The ruling party is communist, and like a dictator the president has been eliminating opposition journalists with secret police, disappearing them. But the streets are clean, thanks to the 25,000 Rps fine for littering, with citizens encouraged to snitch on offenders.The war (1983-2009) is over now, but in its midst, in 1998, 400 kg of explosives were detonated at the temple holding Buddha's tooth. The temple was restored, and today we are warned only to beware of the "road boys" (did he mean, "rude boys"?) prowling the temple environs who will perhaps try to rob us, or at least to sell us inflated tickets to the cultural drum and dance event.
The dogs with their barking kept us awake in the night. In the morning the buzz of the weedeater spoiled the sweetness of these ancient hills. We wrangled over the itinerary, legs of train connections, hypothetical busses, room bookings and cancellations, pickup arrangements for a botched computer, airport arrival, tour options for today and next week.
On the way to Buddha's tooth, many tuktuk* drivers called to us offering their services (*tuktuk: chainsaw engine on three wheels). We refused, and let it all go, glorying in the perfect climate, the days ahead to explore. Waltzing down the road to town, Osnat quipped, "This is heaven" - and promptly collapsed with a cry, stumbling over the broken pavement.
At the screening area in front of the temple, we failed the costume police, who wanted legs and arms covered. We reverted to town. Creepy guys stalked us, just as advertised. A trembling beggar sat hunched at Osnat's feet while she ogled a beach bag in a shop window. We milled with the crowds to the train station, bought two tickets we would never ride, like lottery options to possible worlds. In the 1840s hotel we enjoyed the best buffet ever, Sri Lanka riding to the top of the pack, yes better than Indian, Thai, Mexican or (almost) Italian cuisine.
Pilgrims and tourists piled into the temple, eager to sit beside the elephant tusks [drum video], more imposing than any Buddha's tooth which in any event was secreted out of sight, perhaps no longer even on the grounds, if it ever was. Possessors of the relic held power through its veneration and their guarding of it, just as princes here once trained to capture and control wild elephants, thereby also to fill the populace with awe. The dancers in the drumming show were similarly arrayed with gems and precious finery, to display the wonder of riches won through centuries of conquest, intrigue, patricide, slaughter. The lake in Kandy was excavated by the last monarch to rule before the British took over. That project was won at the price of a rebellion of local chiefs whose people were exploited to do the work, and put to death on stakes in the new lakebed for their resistance. The monarch had his way: until the British promptly arrived, to complete a conquest which neither the Portuguese nor the Dutch before them could manage. Talk about karma.
Elephant tusks, Buddha teeth, the worship of graven images everywhere, when the teacher himself counseled looking within to simple silence. Cases of books, the most ancient, collecting palm leaves laboriously scripted over centuries with the words and commentary of the master's messages. Could it be that complicated, that arcane? And after all, shielded behind glass - like the boxes Buddha sits in everywhere here, hermetic, zooed, specimened, packaged, his image preserved as he presumably was, once long ago.On the way to Buddha's tooth, we faced all manner of device malfunctions. Osnat's tablet, bought just before leaving Victoria, suffered from trackpad and swipe malfunctions and more seriously, a failing capacity to charge. Her phone, also bought at a bargain price from eBay, was proving a lemon in every conceivable way. Her camera, its malfunctioning lens fixed only last spring in Dharamsala, now suffered a cracked screen and again malfunctioning lens, thanks to being dropped on the dock when departing our resort in Thailand. Everywhere we wrestled with faulty Internet connections, intermittent even with the router extender we'd brought along; and funky power adapters and cords, often too unwieldy to stay plugged in, with holes too tight or too loose.
For my part, my trusty laptop, once already having survived a brush with impermanence, a near-fatal fall to a tile floor in India, now suffered a critical system crash our last day in Thailand. Trying to complete a rush of editing jobs, I madly attempted to back up the data prior to a clean restore, holding the machine open for as long as power would permit in restaurant, taxi, dentist office and airport. At the final step in our dumpy hotel in Colombo, I botched the restore, my backup CDs failing to read, so resorted to a trip to Osnat's tablet service center for help. Amid abortive attempts to resolve her issues, they restored my system in a few hours.
While waiting, we found a shop to handle her camera repairs, and another shop to fix her phone. Never mind the virus that got transferred via the phone's memory chip to her backup files on my computer; or the fact that her data and phone service still didn't work. At least we had one working computer, camera and phone between us. In Kandy we would finally get my own camera repaired, with its own lens problem, and someone to figure out that her phone just needed, go figure, her passport number.
Patience, grasshopper.
I divert my attention from ancient artifacts to current events, now that digital access has been restored. In the face of abiding compassion for all sentient beings, the next world war looms: another proxy deception, all of Congress hoodwinked in the bargain with the devil, clearly the military-industrial-financial matrix. We live in a mafia world ruled by Pigmen (not to be confused with pigment). No corner of global commerce untouched, this glutton of mass control holds sway over the mainstream trunk of human society, and like the mighty elephant the natural human species goes down in chains.Here in the heart of the old kingdom of Kandy, where the imperial British before came to run their operations, I sit after a long sleep, reflecting in turn on the dominant paradigm of this private life, in its current mode, the domestic and rather bourgeois life of the traveling couple. Spending untold hours researching accommodations, deciphering train and bus schedules, packing and unpacking, sitting in restaurants waiting for meals...
The literary self, finding itself in a personal cold war, lobbies for independence and freedom, wants to conquer all to its domain, reform the corrupt world to truth and reconciliation, and to do so, slash and burn the warm company of a lover, set the clock to rise from the connubial bed, get to work. To close the heart and focus the eyes on its demented array of symbols... like the monks of old hunched over their bloody parchments, exorcising their demons in the form of another mass deception, religion - a created universe of meaning, morals, menacing gods, frightful acts of vengeance and judgment; enforcing hierarchy, demanding discipline, giving all to God... Is such also the mammon of literature, the dream of success, the artful constructions of the otherwise mortal human ego?
Ego and empire alike seek no compromise, in whatever realm - from bedroom to bookroom to boardroom - but utter dominion.
What is truth? In the making, an enterprise of scribbling, digits tapping on plastic squares, light emanating from a screen of silicon. To such truth are all the masses now mesmerized across the world, fixated on apps and entertainment, the chitter and chatter of social buzz to keep distracted from the life around, to forget the pollution and poverty and corruption, to dance in the aisles of frivolity, to render useless and impotent the politics of the street. By occupying nothing, one survives, for a while, pushed to the margins of the wage slavery society, content to play the pyramid racket of crumbs from the table of the elite.
Our hotel owner has given us a glimpse of his ambitious president, not alone corrupted in the political world by his very own power, and like all suffering souls driven, unhappy, addicted; conflicted even at the top of the heap by the base human desires taken to excess and glut, at the expense of others. Once on that wheel of self-perpetuating power, never satisfied to return to the common humanity the owner himself now settles for, with "enough money, enough to eat, and simple life" with his wife.
Thus does this observer of buddha-nature sit in judgment in a rented room on a hill in the old kingdom, ranting and ruminating, stewing over his own choices and the fate of the world.
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On the way to the botanical garden, we were accosted by a tuktuk driver just outside our hotel. Our plan was to walk to the park, then hire a driver for 500 Rps to take us to the gardens. This driver offered us a package deal of 1500 Rps for botanical garden, elephant orphanage, herb and spice gardens, and tea factory, 3-4 hours, 35 km. Finally rested and refreshed with a long sleep, we were vulnerable, said sure, let's do it. Smelly exhaust, shabby roadside shops, traffic on the narrow roads, we stopped at a fruit stand and stocked up with pomelo, watermelon, papaya, avocado, bananas, three bags full.
On to the tea factory for a tour there, and a cup of orange pekoe with jaggery; but then the elephant orphanage was not the one we were looking for, the main one, rather a smaller one where you could ride and wash the elephants paying 2000 Rps each. Forget it, we said. The larger one was much farther, cost 2500 each. On to the herb and spice farm, just down the road. Again a disappointment, the same tour we had already in Unawatuna, with the pricey dispensary at the end and a hard sell. I skipped out early, back to wait by the tuktuk and read on Kindle till Osnat was done. More fumes and chuggery ride back toward Kandy, we stopped for lunch, at a fancy hotel with a grand view and a deluxe buffet for 850 Rps each. In this spot all the sins of the road and the day were forgiven, the price to pay for unexpected grace and grounding. Back to the road-grind, however, it was two o'clock by the time we passed the botanical garden and, finding again that the price of admission was 1100 Rps each, and already in the heat of the day, burnt out from the ride and from the aimless adventure, we passed on this last, and our first objective of the day."Just flowers and trees," the driver said.
He dropped us off at the hotel, disgruntled that we refused his offer to tuk us to Dambulla the next day, a two-hour drive each way, for 4000 Rps. And drove away with our three bags of fruit still sitting behind the passenger seat, in a box, atop his three bottles of vodka.
We ride to Dambulla in relative comfort, in an air-conditioned minibus, plying the same crowded roads through towns for half the route, dodging oncoming traffic, nearly ramming into startled pedestrians. Along the way, strange graffiti of signs:
Red Sea Restaurant
Y2K Gypsum Board
Who flies not high, falls not low
Bob Marley: Don't forget your past
On the bus, Osnat converses with a local psychiatrist. Jung, he says, a Swiss Jew, became a Buddhist and mystic after a near-death experience. A Jungian scholar I know has informed me that for Jung the Temple of the Tooth was "his temple."
For myself, I'm becoming brain-dead riding these tacky thoroughfares, finding no inspiration on the side of the road. Not content to dissolve my ego desires for the sake of the pilgrimage, I mourn the loss of five hours of travel for a half hour of sightseeing atop a long flight of stone steps, to take snapshots of the ancient relics of a bygone age.
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Finally we arrive at the kitschy Japanese Golden Temple and fake cave. The theme park version of Dambulla fronts the foot of the real thing, which may have been kitsch enough in its own day, centuries before. And yes, it still impresses: lavish art in five caves, reclining gold Buddhas, dozens of carved statues sitting along the cave walls, ceilings covered with innumerable more saints and boddhisattvas, amid assorted stupas and a few kings.
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Maybe it was all worth it, just to gawk. And breathe, relax, accept. There is no ivory tower, no sacred cave for literature, or even saintly meditation; those old caves have been filled with gilded buddhas now, to be captured endlessly by streams of tourists from around the globe, flickering in and out like fireflies.
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We untangle cords to charge our multiple devices--two phones, a tablet and a laptop, Kindle and iPod, all promising slick neuronic bliss of continual stimulation, but in reality balky, glitchy, imperfect machines of human striving. All of yesterday I attempted to get my cellular data plan working, in the end remembering the clinching move, reboot. The tablet fails to download transmissions from afar, with dodgy local Internet. The 5-star hospital, where we went to take advantage of tests on a budget, proves incapable of even the most basic step, logging in to their WiFi system. My laptop limps along with its open wound in the upper right corner, now duct-taped; its mouse and trackpad spotty, temperamental (solution: reboot).
Hard lessons today, en route to the island, in social propriety, trust and self-righteousness. Losing, in the process, my illusions about the well-oiled operations of Thai tourism, and of my own judgment in a pinch.
A few more calls to the resort, and it becomes apparent that the speedboat is indeed running from Laem Ngop, there is no storm. I pull back my extra ferry payment from the desk, but am told again, still, we will have to take the detour. So I take out the phone to call once more to the resort to reconfirm, and at last the agent capitulates: Okay okay, speedboat run today, you go speedboat to Koh Wai, taxi take you now to Laem Ngop. .jpg)
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The tour boats come throughout the day to the Koh Wai Pakarang (Coral) resort, delivering their zoos of tourists from France, Russia, Germany, Australia, Britain, the US. We hang like locals, or notice it's all relative as we skirt the more remote Koh Wai Paradise next door, with its chummy expats settled in for the winter in their $200-a-month wooden shacks with no electricity. One of them, wide and shapeless, wanders down the sand, stepping but going nowhere, slow. Another, a scrawny and stooped golem, creeps over the rocks at the end of beach..jpg)
The thing itself asks for no description, coaxes no boatloads of gawkers, yields not to pat snapshots and catalogues of palette choices in hexadecimal flux as the light shifts, the mood strikes. The thing itself is not amenable to autobiographical analysis, unraveling of brain-folds, sliced cells of microscopic dialogue, presumed intention and unrepentant one-upmanship, or woman. .jpg)
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This book was my introduction into the work of the travel writer Richard Grant, a Briton who ventures out of the comfort zone of ordinary humanity into such death-defying circumstances as “the lawless heart of the Sierra Madre” and (in his other book I started simultaneously)
These real-life tales of harrowing adventure fall into the category of men’s (non)fiction, following the observed trend that men prefer literature that is true to life, in contrast to women’s fiction that leans toward the imagined romance. I might as well add Elizabeth Gilbert to this cabal, however, for her charming treatment of travels in Italy, India and Bali (
As it happens, the central theme of Grant’s foray into the heart of darkness in Mexico turns on machismo and its dominant force in the culture. Near the end, before his actual harrowing scrape with would-be murderers, Grant nails the origin of Mexican machismo in its history beginning with the conquistadors (and further, the Arab attitudes about women that transferred through the seven hundred years of Moorish rule of Spain), with a nod to the patriarchal indigenous customs the invaders overtook.
Grant and his swashbuckling kin ride bareback, so to speak, into the wilds, throwing caution to the wind as they consort with society’s low life, criminals, misfits, prostitutes, drug addicts, drunkards, crazies, hit-men and, along the way, respectable people who live among murder and corruption, violence and abuse, and somehow, sometimes, find ways to survive. I don’t like hangovers, or throwing money away in bars; sleeping outside exposed to cold, mosquitoes, scorpions, snakes or thieves; sketchy roads leading nowhere, in vehicles that break down; food poisoning, untreated water. 
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When I was
So I came to my final week here, and ventured out in the rainy night to book my tour. The 15-hour trip to Palenque and the waterfalls was too much of a stretch, beginning at 5 a.m. The shorter trip to the Tonina ruins needed 4 passengers, which they didn't have. The third option, the 13-hour trip to the lakes, was still doable, but the rainy season had begun now and why would I want to ride a bus all day and evening to look at a lake in the rain for two hours?
The thing is, what does it really mean, to "go to the jungle"? Am I going to paint my face and learn, in an afternoon or a week, to hunt tapir, or talk with jaguar? Am I going to weave and pray with the natives?
Or, it could be: being at home with oneself, the jungle of one's own being, the ecosystem within one's own world of activity and potential. This primal realm risks encroachment from all sides by industry, tourism, urbanization, commercialization, technology, population growth. Inside the jungle of one's own being - bounded in my case, it now appears, for a full thirty days - the wildlife can be studied in depth; the native plants cultivated, nurtured; the language purified; the sense of home honored. 






Yeah, it's a trip out of town, through the fabled Chiapas jungle. The ruins are touted throughout the tourist world - lost cities of the ancient Mayans, those creators of the calendar that ended our old paradigm in 2012 (didn't it?). But I did see the other great pyramids of Teotihuacan, and, well, I climbed to the top, and... I saw the chambers in the square of Mexico City where the blood was spilled and... I see the pictures in the guidebook and read about the proud rulers who built by conquest and slaving and human sacrifice and... I wonder, where is the glory in all that? Why make a pilgrimage to sites of such barbarity? .jpg)
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1. Croatia
The woman was dressed in flowing colors, her smiling round face a beacon of light. They were leaving next morning and thought we might arrange to stay in the same house, an AirBnB rental that turned out to be in a house whose foundation, they said, dated from 400 A.D.; two floors with full kitchen and cliffside terrace overlooking a spectacular seascape. They phoned the landlord, an actor in Rome, and suggested we offer him $60 per night - when they had paid $120 - since otherwise it would sit empty this week. Reached by their phone, Frederico accepted. Meanwhile a man who earlier had offered us a room for 80 Euros passed us and came down to 65, so we had a place for this night as well.
Headed toward Mooji's ashram in the Alentejo, we stopped for the night at the Banos near Monchique. We figured the next day we could find lodging near the ashram in the village of San Martinho das Amoreiras. No such luck, the tourist season had passed and the village was all boarded up, a few geezers and crones remaining in a couple of blighted cafes to turn us away with sour looks of impassive defeat born of centuries of decline. What to expect from a land whose inhabitants forever had left their countryside to venture the seas of the world to plunder others? In any case, we felt our chances might improve by connecting with others at the ashram.
Arriving in San Pancho, we felt right away an affinity, a resonance. The quiet, tree-lined streets, just the right size town: not too big, not too small. Like Goldilocks, we wandered past French cafes, bakeries and cappuccino bars, yoga studios and surf shops. Gaily painted storefronts, friendly English-speaking vacation rental agents, mellow hipsters strolling the cobblestones. The beach stretched Goa-smooth along the coconut palms, surfers idling on boards awaiting bigger waves. We walked back into town for a pastry before finding Stephanie.
Right next door, however, Osnat was enticed to inquire at the Ada Guesthouse, and we found a nicer apartment with full kitchen and balcony for only $80 more. So we phoned and arranged to take it right away, met with the Hotel America lady who graciously refunded our deposit, and moved in. Later a lunch and then, finally hit that beach: calm waters, 28 degrees; Osnat finally relaxed enough without wetsuit. Warm enough to wade in, getting wet gradually, no shock, no painful adjustment, just welcome. Stay in as long as you like, swim with ease.
7. Costa Rica
I returned to La Paz, a basic but cheap hotel. Went right for the beach, a forty-minute bus ride, to check out the main attraction. It took my breath away. Dry air, parched scenery, calm water, utterly clear. Hardly anyone there. It was low tide, so you could walk way out to the water deep enough to swim, and there it was just cool/warm, refreshing; like the best of BC ocean swimming on the hottest summer days. I was hooked..jpg)


